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While all acknowledged the identity of matter
and called themselves Monists, without being so
really, I went further and drew the extreme
logical inferences of the theory by obliterating
the boundaries between matter and so-called
spirit. Thus, in 1894, in my treatise Antibarbarus,
I had dealt with the psychology of sulphur
by explaining it through “ontogeny,” that
is, the embryonic development of sulphur.
Anyone who is interested in the subject may
be referred to the work Sylva Sylvarum, which
I composed in the summer and autumn of 1895,
with a feeling of pride in my perspicuity at
having divined the secrets of creation, especially
in the vegetable and animal kingdoms. He may
further consult my Churchyard Studies, which
show how in loneliness and sorrow I was brought
back to a wavering apprehension of God and
immortality.
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