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(1555) [MARC] [MARC] Author: Olaus Magnus
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534        DE ECCLESI. DISCIPLI.


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De ritu diei Purificationis divæ Virginis.

CAP. VI.

Remedium juventutis educandæ.                                         PRæTEREA inter alia bene instituendæ adolescentiæ
                                        remedia, hoc quoque a majoribus religiosa piætate inventum
                                        est, & continuatum in Septentrionalibus regnis, videlicet
Ignis servatus.                                         vt quemadmodum pagana superstitione ignis in eorum delubris
                                        semper servabatur ad honorem suorum numinum, ac
                                        dæmoniorum: ita populus Christianus a paganismo ante
                                        DC. annos conversus, tam detestabili evacuato errore, propio
                                        ritu suscepit, ac tenuit, vt die Purificationis diuæ Virginis
Cerei benedicti.                                         cereos accensos, orationibus sacerdotum benedictos,
venerabili instituta processione per Ecclesias, & cœmiteria reverenti devotione, &
humilitate gestarent. Is quoque laudabilis mos adhuc extat hoc die, stabitque posthac
Lutherani. inviolabili more in sempiternum ævum: licet audax, & temeraria quorundam
novatorum præsumptio, ob tenebrosam eorum viam, vitam, & visum, hujus luminis
splendorem irrutilantem habuerint odiosum, ne lumen fidei, & signa bonorum
operum maneant in ardentibus lucernis, & eleemosynariis manibus Christianorum.
Christus servat bona instituta. Sed nec prævaluerant vbique in impiis meditationibus suis, Christo (qui lumen
ac. revelationem gentium est ) bona instituta conservante, quin hæc introducta devotio
Fœminæ post partum. (quam etiam omnes fœminæ enixa prole, spatio XL. dierum purificandæ, in ostio
Ecclesiæ lumen portantes exhibent sacerdoti ) maneat immota in Ecclesia Catholicorum:
Antiqui soliciti de bona possessione. via tanto tempore ad conservandum pacificum victum, nulli penitus injuriosam,
fuerat observata, vt crudelis merito censeri debeat, qui tam honeste, & sancte.
consuetudini obtemperare contemnit. Omnem enim bonum vsum quasi boriam possessionem,
& mentem, scrutati sunt antiqui, ne evanescentes vmbras pro rebus solidis
Exempla bona prosunt. amplecterentur, aut fumos ostenderent Christianam vitam accepturis. Exemplis
tamen, & similitudinibus rerum, homines rudes pro obsequio fidei, ad virtutem
capessendam, & proprium periculum cavendum, non autem inducendum alienum,
informare satagebant.
De distri.


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