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PRESENT PARTICIPLES 103
II, 77, Language of storm-clouds on earth-shaking nights . . .
153, And thunder-forging priests
Blow their dead bale-fires bright,
And on their broken anvils beat out bolts for fight . ..
159, Truth, and life-lightening duty . . .
233, Empires, and agonies, and slaves,
And whole flame of town-swallowing graves . . .
The following instances all occur in the sixty pages
of < Songs of the Springtides >.
III, 307, On many a moon-bewildering mountain-height . . .
323, . . . Shot fire into the cloud-constraining light . . .
346, The wind-outwinging swallow . . .
357, Since heaven-espousing earth
Gave the Republic birth.
< Tristram of Lyonesse > supplies, besides three
instances given already (IV, 18, 22, 99):
IV, 34, And the sea-thrilled as with heart-sundering sighs . . .
43, The horn’s heart-kindling tune . . .
120, The world-conceiving womb of dawn.
«The Tale of Balen — one instance (IV, 192) given
already — :
IV, 191, Strong as the strong storm-baffling bird.
<Atalanta» and «Erechtheus»:
IV, 365, . . . but what man
Of all this land-folk and earth-labouring herd?
39S, . . . the gleam of thy bow-bearing hand . . .
404, . . . with an onset of strength-shattering sound . . .
404, Full of that fierce and trumpet-quenching breath . . .
407, To thy most pure earth-hallowing heart eterne . . .
Two cases that show a somewhat different meaning
from those given in N. E. D. occur here, too:
IV, 263, Praise be with men abroad; chaste lives with us,
Home-keeping days and household reverences . . .
2S1, Shall she live . . .
For kisses and the honey-making mouth?
Home-keeping is given as: keeping at home; here it
probably means home-preserving, home-defending. The
metaphorical use of the second compound is obvious.
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