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Doc. 313.] 933
CHRONOLOGICAL ACCOUNT.
pride, contempt of self, hope and despair, love of immortal fame,
the love of worldly and bodily things, timidity and cowardice,
avarice, prodigality and liberality, good-naturedness and pity, fear,
bravery and intrepidity, indignation and anger, fury and zeal, patience
and impatience, shame, envy, revenge, misanthropy, cruelty and
clemency, intemperance and luxury, temperance and parsimony,
pp. 89-134.
12. Distinction between the sensual (animus) and rational minds,
pp. 134 to 143.
13. The formation of the rational mind and its affections, viz.
the love of understanding and becoming wise, the love of knowing
hidden things and admiration, the love of knowing the future, the
love of truth and of principles, the love of good and evil, the affirm
ative and negative states, conscience, the love of virtues and vices,
pp. 143-163 .
14. Definition of the sensual, rational, and spiritual minds, p. 163.
15. The rational mind is properly called man, pp. 165, 166.
16. Free-will, or the election of moral good and evil, pp. 166-183.
17. The will and its freedom, and its relation to the understand
ing, pp. 183-190.
18. Conversation, human prudence, simulation and dissimulation,
cunning, malice and sincerity, justice and equity, pp. 190-196.
19. Knowledge, intelligence, wisdom, pp. 196-198.
20. The causes by which the rational mind is changed, i. e. either
perverted or perfected, pp. 198-201 .
21. Spiritual loves or the loves of the soul, viz. the love of the
Supreme Being, the love of the neighbour as of oneself, the love of
society or of several out of oneself, the love of being near to the
subject loved, the love of excelling in happiness, power, wisdom ,
the love of propagating heavenly society by natural means, the love
of one’s body, the love of immortality, spiritual zeal, the love of
propagating the kingdom, and the city, of God, pp. 201-212.
22. The derivation of corporeal from spiritual loves, and their
concentration in the rational mind, p. 212.
23. Pure or Divine Love regarded in itself, p. 213.
24. The influx of the sensual mind and its affections into the
body, and of the body into the sensual mind, pp. 214-217.
25. Influx of the rational into the sensual mind, and by means of
that into the body, and likewise of the sensual into the rational
mind, pp. 217-219.
26. Influx of the spiritual mind or the soul into the sensual mind
(animus), and vice versa of the sensual mind into the soul, p. 219.
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